The
Merciful Creator describes Himself in the Quran, and the Prophet has
described His Lord in the Sunnah, because human intellect is limited and
cannot fathom the limitless scope of the divine. Allah tells us what is
necessary for us to know about Himself, helping to prevent confusion
about His being, actions and location. After all, how can we love
someone we do not know? Therefore, the Quran and Sunnah tell us
everything we need to know in order to worship our Creator.
The
divine attribute 'Uluw' (highness or transcendence) means Allah is above
His creation, and nothing is above Him. He is neither within His
creation, nor part of His creation. Creation cannot encompass Him. The
Creator is completely separate and distinct from His creation.
Before
Islam, Hindus believed God resided in animals, human beings and
countless idols. The Jewish scripture stated that God came to earth in
the form of a man and wrestled with Prophet Joseph who defeated Him
(Genesis 32:24-30). Christians have claimed that God became flesh and
came down to earth in the form of a man to be crucified. Some heretics
also brought such ideas into Islam. For example, Hallaj, a deranged
mystic, openly claimed he and Allah were one. These deviant ideas have
become so widespread that if someone were to ask many Muslims today,
'Where is Allah?' they will say that He is everywhere.
The
main danger of this thought is that it opens the door to the worship of
creation. If God is everywhere, it means He is in His creation. If that
is true, then why not worship the creation itself? It becomes
especially easy for people to start saying God is in their own souls and
accept worship. Countless kings, ordinary individuals like the Pharaohs
of Egypt and Jesus were so worshipped, though Jesus (peace be upon him)
did not accept being worshipped by his followers.
The Evidence
Allah is not everywhere. There are five main proofs for it:
(1)
Islam states that every human being is born with certain tendencies
that are not the result of his environment. Human beings are born with a
natural realization of a Creator who is separate and above His
creation. The mere thought of God being in places of filth, which would
be a natural consequence of God being everywhere, is repulsive to human
nature.
(2)
The salah prayer must be offered in a place clear of pictures or
statues. A Muslim is forbidden to bend or prostrate in worship to any
creation.If Allah were everywhere and in everything, people could
worship other people or themselves.
(3)
Two years before the Prophet (may Allah praise him), migrated to Medina
from Mecca, he was taken on a miraculous journey from Mecca to
Jerusalem, and from Jerusalem up beyond the seven heavens to meet Allah.
Allah spoke directly to Prophet Muhammad (may Allah praise him). There
would have been no need for him to go up beyond the seven heavens to
meet Allah if He were present everywhere.
(4) Many verses of the Quran tell us clearly that Allah is above His creation.
The Quran speaks of the angels rising up to Allah:
"They ascend up to Him in a day whose length is like a thousand years by your reckoning." (Quran 32:5)
Prayers also rise up to Allah:
"Every good saying goes up to Him." (Quran 35:10)
Allah describes Himself as above His servants:
"He is the Irresistible One above His creation." (Quran 6:18, 61)
He describes His worshippers as:
"Those who fear their Lord who is above them." (Quran 16:50)
One of Allah's beautiful names is al-Aliy which means, 'The Most High'; nothing is above Him.
(5)
A companion of the Prophet, may Allah praise him, named Ibn al-Hakam
had a slave who used to tend his sheep. One day, he came to see her and
found out that a wolf had eaten one of the sheep from the flock she
cared for. Learning this, he got angry and slapped her in the face, but
later regretted doing so. So he came to Allah's Messenger and told him
the story, upon which the Messenger asked him to bring her.
When
she came, the Prophet asked her, 'Where is Allah?' She answered, 'Above
the sky.' The Prophet asked her, 'Who am I?' She said, 'You are the
Messenger of Allah.' He said, 'Free her, for she is a believer.'[Saheeh
Muslim]
Here,
the Prophet affirmed her statement that Allah was above the sky. Had
Allah not been, the Prophet would have indeed reproached her as he
reproached other false beliefs.
Is Allah Detached From His Creation?
Allah's
being above His creation does not mean He is isolated from His
creation. He is aware of all that happens in the universe. Nothing
escapes His vision, hearing, power, and ability.
The following verses should be understood in this context:
"And We are closer to Him than his jugular vein." (Quran 50:16)
"Be aware that Allah comes between a man and his heart." (Quran 8:24)
These
verses do not mean Allah is inside a man. They simply mean that nothing
escapes Allah's knowledge. He knows even the most innermost thoughts of
man, as Allah says in another verse in the Quran:
"Do they not realize Allah knows what they hide and what they expose?" (Quran 2:77)
In
summary, based on the Quran and Sunnah, Allah is above the universe in a
manner befitting His greatness; the creation is not in Him, nor is He
contained by His creation.
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